In this episode of Psychedelics Today we interview Emanuel Sferios, founder of DanceSafe and host of the new Drug Positive Podcast. The discussion mainly revolves around what “drug positive” means, MDMA, and harm reduction.
3 Key Points:
The history of MDMA is different than we have been taught.
MDMA is quite safe and the harms are very low. Risk reduction is a more appropriate term at times.
Emanuel is positive that his early drug experiences substantially helped improve his life.
Show Notes
There is an largely unknown history of MDMA.
Sasha Shulgin apparently was not the first to synthesize it in the modern era.
He created a new synthesis method.
MDMA was the first designer drug in a sense.
MDA became illegal and chemists decided to change the molecule
Manuel Noriega of Panama used MDMA at least once and gave permission to some chemists to manufacture in Panama shortly before the US invasion.
Harms from MDMA are quite minimal and small.
Parents who have lost a child can be natural allies to the drug positive movement.
Best practices for drug testing MDMA and Cocaine.
It is going to be really hard to convince the public to legalize drugs other than cannabis.
About Emanuel Sferios
Emanuel Sferios is an activist, educator and harm reduction advocate. Founding DanceSafe in 1998 and starting the first laboratory pill analysis program for ecstasy users that same year (now hosted at Ecstasydata.org), Emanuel pioneered MDMA harm reduction services in the United States. His MDMA Neurochemistry Slideshow has been viewed over 30 million times and remains a primary educational resource for physicians, teachers, drug abuse prevention counselors and MDMA users alike. Emanuel resigned from DanceSafe in 2001 and went on to work in other areas of popular education and harm reduction. He has recently come back as a volunteer. Oh! And he’s making a movie.
Kyle and Joe interview Robert Forte who has been around the psychedelic world for decades as a writer, facilitator and researcher. He has known or has worked with most of the biggest names in psychedelic history including Dr. Stanislav Grof and Timothy Leary among others.
The interview covers a lot of ground and will likely ruffle some feathers.
Robert has extensively studied the history of psychedelics and has drawn some conclusions about the origins of the field.
Psychedelics as Weapons
From the early days, scientists have been working with psychedelics to weaponize them. From project artichoke to MK Ultra, the US government and many foreign governments have spent a tremendous amount of effort researching these powerful compounds and likely still are.
Robert states that various governments particularly the United States government have groups that are using drugs to derange the public to make it easier for these groups to meet their desired outcomes – less democracy, increased plutocratic power, etc. Think Brave New World and Brave New World Revisitied.
Deranged from Miriam Webster:
1: mentally unsound : crazy 2: disturbed or disordered in function, structure, or condition
My leg was propped up on a library chair at the time, as it was too deranged to bend. 3: wildly odd or eccentric
He makes a compelling argument, but we want you the listener and reader to “Think for Yourself and Question Authority”. That was a Leary line that we think is valuablein situations like this. Read books on the subject, question the purpose behind them, think critically and see where you want to go with it.
James Fadiman calls Robert Forte, “a major but not well known hero of the psychedelic movement.” A scholar, editor, publisher, professor, researcher of the subject for over 3 decades, Forte has come to some disturbing realizations about the psychedelic renaissance that he helped to start. Huston Smith called his first book, Entheogens and the Future of Religion, “the best single inquiry into the religious significance of chemically occasioned mystical experience that has yet appeared.” Forte was introduced to psychedelics in 1980 by Frank Barron, who initiated Timothy Leary and started the Harvard Psilocybin Project with him. From the University of California Forte was invited to Esalen to study with Stanislav Grof, before going to the University of Chicago to study the history and psychology of religion under Mircea Eliade. Over the years Forte has worked closely with many of the most prominent leaders of the psychedelic movement, including R. G. Wasson, Albert Hofmann, Timothy Leary, Ralph Metzner, Alexander Shulgin, Claudio Naranjo, and many others. His early MDMA research in 1981-85 turned on 100s of people to this new medicine. Though this project led to the creation of MAPS, Forte is a vocal critic of MAPS government collusion and deceptive policies. His second book is a rounded view of Timothy Leary, Outside Looking In: Appreciations, Castigations, Reminiscences. He first experienced ayahuasca in 1988, and conducted ayahuasca research with cancer patients in Peru, yet he is now suspicious of the globalizing of ayahuasca as an form of “spiritual colonialism.” He is a enthusiastic supporter of conscious, independent psychedelic healing and recreation, and an equally fierce opponent of psychedelics for mind control, profiteering, and social engineering by political and economic elites.
During this episode of Psychedelics Today, your hosts Kyle and Joe Moore talk to Dr. Matt Segall, a philosopher with a Ph.D. working at CIIS as an administrator and adjunct lecturer. In this episode, we explore psychedelics through the lens of philosophy and Alfred North Whitehead.
Show Notes:
Philosophy is really important when talking about psychedelics.
This movement is working on a lot of different levels.
Looking to get accepted into academia therefore it’s important to be precise.
About Dr. Matt Segall
Strong interest in Alfred North Whitehead
12 levels of abstraction away from Plato.
Ropes in all of western philosophy and science into a cohesive system that seems to reenchant the world a bit.
Extended state DMT research
Use an IV pump to keep a steady stream of DMT in the bloodstream for an undetermined amount of time.
The initial phase of the study is 10-20 minutes.
Not just for medical research, it’s for the community.
Join the class at psychedelicstoday.teachable.com.
How did Matt Segall stumble his way into the Whitehead world?
Philosophy came first, but not by much.
He had a teacher who introduced him to some psychedelic teachers.
His first experience with psychedelics was when he was 19 years old with mushrooms.
He realized that there were many other worlds running in parallel with this one.
These substances open up our perceptions of other worlds and other facets of the same world.
We need to incorporate the experience induces by these substances.
Western philosophy is rooted in the psychedelic experience.
Plato’s encounter with the ideal forms that led him out of the cave proves that the origins of philosophy include psychedelics.
There is chemical evidence that the rituals in Athens were psychedelic in nature.
When ancient Greeks refer to wine, they’re talking about something that was way more mind altering.
What drew you into Whitehead?
In college, he listened to a McKenna lecture and he mentioned Whitehead a lot.
McKenna introduced him to Whitehead.
He waited until he started graduate school, so he could take a course on him and study him alongside other graduate students.
Whitehead incorporated 20th century physics and a version of Darwin’s understanding of evolution expanded to a cosmological level.
Combining advanced science with an enchanted view of the universe.
The modern era has alienated human beings from the rest of the natural world.
The industrial revolution made this alienation even more profound.
There has been a gradual isolation of the human being from the rest of life and the universe.
Human beings have come to think of the rest of life and just robots seeking to reproduce.
Value has to be assigned to anything non-human by humans.
This thinking is highly destructive.
Our idea has not fit the reality and it’s destroying the reality.
Whitehead helps us re-inhabit the planet as one of the many species.
When human beings come to recognize that value is not just made up in our human society but it’s an intrinsic cosmic value, they can act accordingly.
Whitehead’s process is called a process-relational process.
We’ve traditionally been thought to have a soul or mind that’s independent of others.
Whitehead proposes that our soul or mind is in relation to others.
So that what it means to be me is that I’m not unique, but my uniqueness comes from my unique perspective and works with the other souls in the environment.
This attempts to move us away from thinking of ourselves as isolated minds.
The biggest challenge is to get people to not shut down when they see Whitehead’s terminology.
Philosophy can serve to help us develop a language that actually serves to represent our experience.
It’s well worth it to learn the dictionary that Whitehead provides.
Whitehead’s understanding of perception is welcoming more indigenous ways of knowing back into the realm of philosophy.
Whitehead helps us make sense of indigenous experience.
All of human culture stems from these shamanistic practices.
We don’t yet have the words to explain yet what these psychedelic journeys are doing to us.
A downside to being in the west is that we don’t have relationship with psychedelic substances.
The plants that are a part of the ayahuasca brew told the indigenous people how to brew them.
People talk about nature deficit disorder, kids being raised indoors being told the outdoors is dirty.
The problem is not one of trying to reinvent the wheel, we have to stop beating this capacity out of children.
When we talk about the human nervous system in the context of symbiotic relationships with our ecosystem:
It doesn’t make sense to consider the human brain and nervous system as enclosed within the skull.
The human nervous system is actually a lot more ecological in its extent than most physiologists would let on.
The chemical metabolism of our brain extends out into the environment.
Richard Doyle wrote a book called Darwin’s Pharmacy where he coins the term “ecodelic” which challenges the idea of an autonomous individual.
The idea is we’re actually permeated by the chemicals flowing through our environment.
Our consciousness is shaped any time we eat anything.
Some drugs are not thought of as drugs: sugar, caffeine, tobacco.
These are accepted psychedelic substances.
The fact that cannabis and other psychedelics are becoming more mainstream again shows that we in late-stage capitalism.
Is there anything in particular you’ve been excited about in psychedelics lately?
The research on MDMA for PTSD in veterans coming back from Iraq and the success rate they’re achieving.
The FDA may be forced by the sheer weight of the evidence to approve MDMA.
The hope is that we can use MDMA to treat “pre-traumatic stress disorder.”
Enhance the empathic capacity of those who handle a great deal of conflict.
Within a year or two the FDA is going to be approving MDMA, which is unbelievable.
Joe and Matt talk about how credentials are often forced as a barrier to entry into certain fields.
Matt is all for a standardized approach to mainstream these things.
He wants to go in all directions to get the therapy out.
The plants used in psychedelics are so much safer than any drug that’s on the market right now.
Some lawmakers are trying to pass a law to allow the death penalty for drug dealers, including those who sell cannabis.
Do you have any places you’d like to send people to re-engage with philosophy?
Study the history of philosophy.
Passion of the Western Mind by Richard Tarnas.
Story of Philosophy by Will Durant
Matt teaches an online course on Whitehead, the next one begins in January 2019.
Philosophy is not an abstract linguistic analysis.
He approaches philosophy as a spiritual practice.
Philosophy is learning to die.
We’re embodied creatures and philosophy is a way to come to terms with that.
Psychedelics help you experience ego death, but we’re still conscious.
Tweetable Quotes
Psychedelics are not just theoretically interesting, they have profound practical implications for how we organize our lives.
Whitehead’s terminology is an attempt to return us to our concrete experience.
Matthew T. Segall, PhD, received his doctoral degree in 2016 from the Philosophy, Cosmology, and Consciousness program at CIIS. His dissertation was titled Cosmotheanthropic Imagination in the Post-Kantian Process Philosophy of Schelling and Whitehead. It grapples with the limits to knowledge of reality imposed by Kant’s transcendental form of philosophy and argues that Schelling and Whitehead’s process-oriented approach (described in his dissertation as a “descendental” form of philosophy) shows the way across the Kantian threshold to renewed experiential contact with reality. He teaches courses on German Idealism and process philosophy for the Philosophy, Cosmology, and Consciousness program at CIIS. He blogs regularly at footnotes2plato.com.
New York Times bestselling author, Don Lattin, joins us on Psychedelics Today to talk about his new book, Changing Our Minds: Psychedelic Sacraments and the New Psychotherapy. Lattin’s new book covers the current psychedelic renaissance by exploring the scientific and academic research examining these powerful substances for an array of mental health issues, spirituality, and more.
In this episode, we explored psychedelic history, Don’s new book, some personal experiences, and more.
Changing Our Minds is an essential read for those interested in the expanding field of psychedelic research for therapeutic and spiritual uses.
CHANGING OUR MINDS is an experiential tour through the social, spiritual and scientific revolution that is redefining our relationship with mind-expanding substances. It tells the inspiring and very human stories of pioneering neuroscientists, psychotherapists, shamans and ordinary people seeking to live more aware and compassionate lives by combining the miracles of modern chemistry, therapeutic techniques and the wise use of ancient plant medicines.
A new era of research into psychedelic-assisted therapy has begun. Party drugs like Ecstasy (MDMA) are used to help U.S. veterans struggling with the psychological aftermath of war. Psilocybin, the active ingredient in magic mushrooms, is employed as a medicine to help alcoholics get sober and cancer patients struggling with the existential distress of a life-threatening illness. Meanwhile, the use of the ayahuasca, a shamanic brew from the Amazon jungle, has grown into an international movement for those seeking greater spiritual and psychological insight.
Changing Our Minds is the essential primer for understanding and navigating this new consciousness-raising territory.
Don Lattin is an award-winning journalist and the author of six books.
His most recent work, CHANGING OUR MINDS – Psychedelic Sacraments and the New Psychotherapy, was published in the spring of 2017. It chronicles a quiet revolution underway in our understanding of how psychedelic drugs work and how they can be used to treat depression, addiction and other disease. The stories behind this cutting-edge medical research and religious exploration reveal the human side of a psychedelic renaissance.
Changing Our Minds is the latest installment in a trio of books about the recent history and future prospects for finding beneficial uses for drugs and plant medicines like LSD, psilocybin, MDMA, and ayahuasca.
Lattin’s journalistic work has appeared in dozens of U.S. magazines and newspapers, including the New York Times, Wall Street Journal and the San Francisco Chronicle, where Don worked as a staff writer for nearly two decades.
Don has taught as an adjunct faculty member at the Graduate School of Journalism at the University of California at Berkeley, where he holds a degree in sociology. He is a contributing writer for the Encyclopedia of Love in World Religions and the Encyclopedia of Religion in America.
Joe speaks with Becca Segall Tarnas about her work with Carl Jung’s Red Book and J.R.R. Tolkien. There is a substantial amount of overlap between the two. Why these two in a show about psychedelics? Transpersonal Jungian psychology is the bridge. There appears to be objects or entities beyond the veil of our perception and understanding (so far). We have a collective imagination collective unconscious that these things interact in. Psychedelics and other methods can give us access to these. Becca will be presenting her work to this point at the Prague ITC 2017. This discussion goes all over the world, so feel free to reach out if you have any questions. We really enjoy Becca’s work and hope to have her on again in the near future!
About Becca Segall Tarnas
Becca Segall Tarnasis a doctoral candidate in the Philosophy and Religion department at the California Institute of Integral Studies. Her dissertation research is focused on the theoretical implications of the synchronicity between the Red Books of C.G. Jung and J.R.R. Tolkien. Becca received her M.A. from CIIS, and her B.A. from Mount Holyoke College. Her research interests include ecology, imagination, philosophy, and depth psychology, and she is also co-editor of Archai: The Journal of Archetypal Cosmology.
All that is gold does not glitter, not all those who wander are lost; the old that is strong does not wither, deep roots are not reached by the frost. J. R. R. Tolkien
“The Road goes ever on and on
Down from the door where it began.
Now far ahead the Road has gone,
And I must follow, if I can.” Tolkien – The Fellowship of the Ring
“I indignantly answered, “Do you call light what we men call the worst darkness? Do you call day night?”
To this my soul spoke a word that roused my anger, “My light is not of this world.”
I cried, “I know of no other world!”
The soul answered, “Should it not exist because you know nothing of it?”
― C.G. Jung, The Red Book: Liber Novus
Download This talk was recorded live in Bolton, Vermont during a MAPS Psychedelic Dinner fundraising event in May 2016.
Lenny Gibson presented a lecture during the event about the brief history of psychedelics in the Western world — surveying the ancient Greek mysteries to the current contemporary psychedelic culture.
“Blessed is he who, having seen these rites,
undertakes the way beneath the Earth.
He knows the end of life,
as well as its divinely granted beginning.” Pindar
Creatures for a day! What is a man?What is he not? A dream of a shadow Is our mortal being. But when there comes to menA gleam of splendour given of heaven,Then rests on them a light of glory And blessed are their days. Pindar
I suddenly became strangely inebriated. The external world became changed as in a dream. Objects appeared to gain in relief; they assumed unusual dimensions; and colours became more glowing. Even self-perception and the sense of time were changed. When the eyes were closed, coloured pictures flashed past in a quickly changing kaleidoscope. After a few hours, the not unpleasant inebriation, which had been experienced whilst I was fully conscious, disappeared. What had caused this condition?
Dr. Albert Hofmann – Laboratory Notes (1943)
To fathom hell or soar angelic, just take a pinch of psychedelic.
Dr Humphry Osmond
Leonard Gibson, Ph.D., graduated from Williams College and earned doctorates from Claremont Graduate School in philosophy and The University of Texas at Austin in psychology. Lenny has 50 years of experience working with non–ordinary states of consciousness. He has taught at The University of Tulsa and Lesley College and served his clinical psychology internship at the Boston, MA V.A. Hospital. He also taught transpersonal psychology for 20 years at Burlington College. Lenny serves on the board of the Community Health Centers of the Rutland Region in Vermont. A survivor of throat cancer, he facilitates the head and neck cancer support group at Dartmouth Hitchcock Medical Center. He is a past president of the Association of Holotropic Breathwork International.
You can find out more about Lenny at these two links.
Zoe Helene of Cosmic Sister and Medicine Hunter joins us to discuss feminism, psychedelic feminism and eco feminism, and her organization, Cosmic Sister. During this conversation, we explore ayahuasca safety in general as well as ayahuasca safety for women — from understanding the risks of Toé as an admixture to ayahuasca to traveling in a group to stay safe.
Other Show Topics
Synthetic vs Natural compounds
Masculine energy in the psychedelic space
Ayahuasca Dieta
Sex and ayahuasca
Working with sexual energy pre and post ceremony
Sexual abuse in the medicine space
Finding one’s voice and power
What is Psychedelic Feminism?
Psychedelic Feminism is a sub-genre of feminism that embraces the power of the frontier field of psychedelic healing, transformation, inspiration, and mind/body/spirit exploration into altered states of consciousness. Safe, intentional journeying with psychedelics can help women look deeply inside themselves, in part to face core feminist issues in fresh and exciting ways. – Cosmic Sister
About Cosmic Sister
Cosmic Sister® is a network that connects kindred-spirit women in mutually supportive ways, working collectively toward shared goals while enhancing the personal journey of each individual. Cosmic Sister promotes love, higher consciousness, abundance and creativity, and members pledge to hold each other’s best interests at heart as allies and affiliates. We want to see women shine.
We envision a healthy, life-affirming balance of power between genders, worldwide. We envision a well world where women are fully respected globally, where their voices are heard and respected, and where a natural, healthy, life-affirming gender balance is restored. We believe that many of the world’s most critical problems are a result of a gross gender imbalance that has been sustained for thousands of years. We do not want our species to evolve in the direction we see the majority of human beings choosing, and we wish to be part of a global cultural shift that helps us evolve more rationally and with functioning minds, hearts and spirits with respect and love for other life-forms and the planet we all depend on to survive. We are passionate about helping to protect wilderness spaces and wildlife species that are currently in crisis or threatened.
Zoe Helene, MFA, an artist, environmental and cultural activist, and psychedelic feminist, founded Cosmic Sister, an “underground collective” for women who understand that balance of power between genders is the only way to true sustainability—a system in which all parties (human and non-human) thrive. Educational advocacy projects championing women’s frontline voices are a core concept in Cosmic Sister’s approach to creating positive change. Through these projects, Zoe emphasizes our responsibility—as Earth’s apex predator—to evolve ethically. Cosmic Sister’s educational advocacy projects include a trio of psychedelic feminism grants—Women of the Psychedelic Renaissance, Cosmic Sisters of Cannabis and the merit-based immersive Plant Spirit Grant—promote sacred plants (and fungi) such as ayahuasca, cannabis, peyote, and psilocybin mushrooms and our fundamental human right to journey with them. Zoe’s work in the field is focused on how exploring the wilderness of our own psyches with these natural allies can be a profoundly self-liberating experience for females in male-dominated cultures. She also speaks out for cannabis as a sacred plant for journeying and an “ambassador” for promoting the greater plant medicine conversation.
Zoe’s work has been featured in Bust, Vice, Forbes, Outside Magazine, Boston Magazine, Wisdom Daily, Utne Reader, AlterNet, Newsday and others, and her articles and interviews have been published in LA Yoga, Boston Yoga, Utne Reader, Huffington Post, Organic Spa Magazine, Eco Salon, Organic Authority and more. She has presented to audiences ranging from top-tier corporate executives to nonprofit organizations and women’s empowerment gatherings. Most recently, she led a psychedelic feminism talking circle at Bastyr University, and taught about Psychedelic Feminism: Core Concepts and Key Stages for Plant Spirit Journeying and Global Sustainable Medicinal Plant Trade at the 30th Anniversary of Rosemary Gladstar’s Women’s Herbal Conference. For the past decade, Zoe has traveled to remote regions of the globe with her husband, ethnobotanist and Medicine Hunter Chris Kilham, to promote medicinal plants (including sacred plants), environmental protection and cultural preservation and bear witness to the state of women, wilderness and wildlife. She also supports media professionals in communicating messages around global sustainable plant medicine and has worked with NBC Nightly News, The New York Times, The Dr. Oz Show and many others.
For the past decade, Zoe Helene has traveled to remote regions of the globe with her husband and partner Medicine Hunter Chris Kilham, to promote medicinal plants, environmental protection and cultural preservation.
How can we use our mind, intellect, or heart to diffuse or address the origin of our problems that arise from the same place?
Iboga, Ayahuasca, Kambo, and 5-MeO-DMT have wandered from their origins and into our western culture during an ominous time for humanity – a time that is naturally calling for healing and metamorphosis. At Oka Center, it is our privilege to work with and integrate these medicines with their traditional uses into our lives and the lives of all who come here. Each guest brings benefits to all who are involved.
For us, the traditional use of entheogens is just as important (or more) as the recently developed ideology and protocols created by western doctors, scholars, and laypeople. Westerners have only recently started using these medicines significantly within the last 50 – 60 years. Traditional indigenous use is centuries old – perhaps older according to many – and comprises the vast majority of experience with these powerful medicines, not to mention their original discovery. Generations of use has naturally given rise to refined protocols, beautifully disarming spirituality, sublime music, and just the right amount of humor. We include standardized western medical guidelines to ensure safety which is imperative, but not intrusive. Particularly with ibogaine, it is of utmost importance to have medical prescreening, monitoring, and supervision before, during, and after the treatment.
We are grateful for the research and empirical data that has helped to assess the risks and benefits of Ibogaine and other entheogens, particularly from Ken Alper and the late Howard Lotsof. At the same time, the new trend in attempting to fit entheogens into the framework of the western medical schema is questionable.
Since there are enough anecdotal reports that suggest so many applications and benefits of these entheogens, it makes sense to try and “legitimize” them in order to make them available in our healthcare system. However, we need an honest review of our healthcare industry – especially within the mental health sector – to gauge how genuine a reference point our system is for validating or practicing any medicine or modality, especially for plant-based medicine which is off limits for patenting.
The enormous profit margins of the healthcare industry would be significantly reduced if lifelong prescription medications were no longer considered final solutions to common mental “disorders.” You need only do minimal research on the ruthless financial methods and ethics of the healthcare industry to come to some disturbing conclusions. In our experience, many people coming to Oka Center have reached a point at which their ongoing use of prescribed medications has provided no change or only damaged their situation further.
For those of you who want to get off hard drugs and have heard about the medicinal value of plant medicine like ibogaine, you might not see the relevance of its traditional use. Perhaps you have come to ibogaine because of its ability to alleviate opiate withdrawal or interrupt addiction, or your friend of a friend got off dope with ibogaine and it was miraculous.
While we do not force our ceremonially based protocol on anyone, almost everyone – including those coming to get off hard drugs – respond very positively to it. In the end, it is embraced and appreciated as an important element of the healing process.
Ruptured spirituality is common to everyone that comes to Oka Center – drug use or not: We are broken, tired, angry, bored, confused, stressed, frustrated, and oftentimes infinitely sad. Reflection, prayer, song, and dance may seem frivolous at first, but these things are much needed in our lives and are important in respecting the medicine and for laying the groundwork for your experience.
In many ways, our western culture has separated itself from nature. As individuals, we have lost an innate intelligence or awareness because of it. What might have been awe and wonder has been replaced with sarcasm and cynicism. Although our advancements in technology and industry have paved the way for practical efficiency and comfort, the downside is that it is getting increasingly easier to forget where we come from and where we are going. It is normal for us to feel alienated and unhappy in such a competitive, indifferent society built with concrete, computer chips, and suffocating ethical standards and expectations. Hard drug use is an appropriate response as any attempt to get through each day with a smile on your face.
Whether it is drugs, alcohol, gambling, depression, anxiety, exhaustion, or whatever else we have adopted or suffered from in the attempt to get by, somewhere along the line we realize discomfort, harm, and despair. Naturally, this is when we look for a way out of these negative cycles.
Beyond a certain point, to truly view and examine ourselves deeply and objectively in waking life can be almost impossible. The attempt at doing so most often ends up being more of the same self-deception. How can we use our mind, intellect, or heart to diffuse or address the origin of our problems that arise from the same place?
This is one of the main reasons why we advocate for the use of entheogens. The incessant internal rapport we have with ourselves never allows us to look beneath the masks we have created which project the flawless versions of ourselves we present to the world. Entheogens have a way of blasting our masquerade into pieces. With any luck, we are left with a beautiful nightmare that shines a light on our humanness: our fallibility, our fragility, our innate goodness, and our capacity for softness and empathy toward others because at the very root, we all share the same capacity for madness and beauty.
About the Author
David Stetson‘s passion has been Bwiti since his Iboga initiation in 2007. David is extensively well-traveled in Gabon, Africa where he is known as Okukwe. During his time in Gabon he learned Bwiti traditions, music, and ceremonial practices and is proficient on both the moungongo (musical bow) and ngombi (harp) instruments. David views Bwiti and Ibogaine as a lifeway that champions communion with others while also empowering the individual. His approach to working and healing with others starts with the awareness of alienation and isolation as common and appropriate responses to our western culture, and is based in non-judgement. Learn more about Oka Center here and check out David’s podcast interview with us here.
Download Peter is a psychedelic philosopher focusing on panpsychism, psychedelics, Whitehead, Nietzsche and some other heavy weights. We discuss Peter’s psychedelic philosophy and influences from psychedelic liberty cap mushrooms found in a field in England, his influence on the famous comic author Warren Ellis, his essay Neo-Nihilism, transhumanism and much more. We really look forward to having Peter on the show again in the future!
‘The terms morality, logic, religion, art, have each of them been claimed as exhausting the whole meaning of importance. Each of them denotes a subordinate species. But the genus stretches beyond any finite group of species.’ (MT)
‘Philosophy is an attempt to express the infinity of the universe in terms of the limitations of language.’ (Autobiog.)
‘The doctrines which best repay critical examination are those which for the longest period have remained unquestioned.’ (MT)
‘[I]n the development of intelligence there is a great principle which is often forgotten. In order to acquire learning, we must first shake ourselves free of it. We must grasp the topic in the rough, before we smooth it out and shape it.’ (MT)
Peter Sjöstedt-H is an Anglo-Scandinavian philosopher who specialises in the thought of Schopenhauer, Nietzsche, and Whitehead within the fields of Philosophy of Mind and Metaphysics – especially with regard to panpsychism and altered states of sentience. Peter received a Bachelor’s degree in Philosophy and a Master’s degree in Continental Philosophy from the University of Warwick, where he was awarded a first-class distinction for his dissertation on Kant and Schelling in relation to ‘intellectual intuition’. He subsequently became a Philosophy Lecturer in London for six years but is now engaged in his PhD at Exeter University where he also teaches philosophy modules and writing skills. Peter is the author of Noumenautics and an inspiration behind the new inhuman philosopher Marvel Superhero, Karnak.
In the words of futurist, philosopher and pop star Alexander Bard: ‘One of our favourite contemporary philosophers, Peter Sjöstedt-H…think a psychedelic Nietzsche’.
Download Joe and Kyle talk at length about the recently produced documentary titled “The Sunshine Makers” created by Cosmo Feilding-Mellen and starring both Nick Sand and Tim Scully.
Let us know what you think about this and if it was interesting to you at all. Please rent or purchase the documentary through our amazon link here to support Psychedelics Today.
The future of psychedelic research is endless. There seems to be thousands of ways to get involved, and thousands of ways to approach the topic. In this talk, Kyle and Joe talk with Thomas Roberts Ph.D. — author of the book, The Psychedelic Future of the Mind: How Entheogens Are Enhancing Cognition, Boosting Intelligence, and Raising Values. Tom shares his story with us about how he got involved in the field of psychedelic research and education. Starting in 1981, Dr. Roberts taught one of the world’s first university-cataloged psychedelic course, “Foundations of Psychedelics Studies.”
We get into a great conversation with Tom about his early days at Esalen to talking about mindapps, mindbody states, and different ways to approach psychedelic research.
Topics of Discussion:
Esalen Institute — Stanislav Grof, Holotropic Breathwork, and Maslow
Psychedelics in humanities and religion
Joseph Campbell
How the, The Hero with a Thousand Faces relates to the new archetype of the conscious explorer
The Good Friday Experiment
Huston Smith
Tips and advice about starting a psychedelic course/independent study
Thomas B. Roberts promotes the legal adaptation of psychedelics for multidisciplinary cultural uses, primarily their academic and spiritual implications. He formulated Multistate Theory (2013) coined Singlestate Fallacy, mindapps, neurosingularity, metaintelligence, and ideagen, and he named and characterized the Entheogen Reformation (2016). He is a founding member of the Multidisciplinary Association for Psychedelic Studies, a cofounder of the Council on Spiritual Practices and the International Transpersonal Association, originated the Rising Researcher conference sessions, and launched the celebration of Bicycle Day to commemorate the day that Albert Hofmann first intentionally took LSD.
AB Hamilton College, MA University of Connecticut, PhD Stanford, Roberts is an emeritus professor of educational psychology at Northern Illinois University, where he taught Foundations of Psychedelic Studies as an Honors Program Seminar. Started in 1981 and taught through 2013, it is the world’s first university-cataloged psychedelic course.
In the fall of 2006, he was a Visiting Scientist at the Johns Hopkins Medical Schools’ Behavioral Pharmacology Research Unit (Griffiths psilocybin team). His website is: www.niu.academia.edu/ThomasRoberts
Tom Shroder Joe and Kyle talk about Tom’s great book titled “Acid Test: LSD, Ecstasy, and the Power to Heal”. Tom is an editor, and author of a number of books as well as the former editor of the Washington Post.
Interviewing Tom was real fun and we appreciate him joining us for the show.
We get into some great topics including
Tom’s interesting connection to Rick Doblin
The history of Rick’s rise to influence
The story of the Mithoefers transitioning from emergency medicine and sailing to Holotropic Breathwork and MDMA research
The book and this interview also follow the story of a US Marine who came home with treatment resistant PTSD and was then treated by the Mithoefers with MDMA as part of their research.
The book is amazing and well worth your time if you want to get familiarized with the hopes and history of psychedelic research.